Can The Words Of Men Be The Word Of God?
“The Bible did not arrive by fax from heaven.” Dan Brown, The Da Vinci Code (Doubleday, 2003 p.231) “. . . when you received the word of God, which you heard from us, you accepted it not as the word of men, but as it actually is, the word of God.” Apostle Paul, 1 Thessalonians 2:13 In his novel, The Da Vinci Code, Dan Brown argues that since the Bible “did not arrive by fax from heaven” it cannot be “The Word of God?” But what are words? How do random chemical reactions in a human body turn into rational theories explaining the cosmos, an “inspired” poem celebrating patriotism, a novel promoting parenting, or simply a sentence intended to hurt a sensitive soul? What is language? Is it an accidental product of blind chance or an essence of a spiritual being: mere dust turned into a “living soul” who can infuse meaning, values and judgments into physical sounds and symbols? The Bible is very different from other books that claim to be inspired, such as the Qur’an. Usually it does not use the phrase “the Word of God” in the same way as other ancient and contemporary “revelations” do. For example, unlike the Prophet Muhammad, none of the writers of the four Gospels claim that they received their information in a prophetic trance by revelation from God or from an angel. Nor do the gospel writers claim that a spirit entity used them as channels for “automatic writing.” Private revelations cannot be confirmed as supernaturally inspired unless they predict specific events that come true exactly as predicted. Most books of the Bible are not revelations received in a subjective, trance-like experience.1 The Gospels, for example, claim to be public truth. That is, they bear courageous witnesses to public events such as a crucifixion. They challenge the interpretations of Jewish scholarship and a brutal Roman state and open themselves to cross-examination. Matthew, Mark and John ask us to believe their writings because they claim that their eyewitness accounts are true. Luke asks us to believe his gospel because he claims to have researched the facts systematically and checked them out with eyewitnesses. This is a very human way of writing indeed! Muslim and secular critics (including Dan Brown) assume that Christians believe the Bible because the Roman Catholic Church decided that it was God’s Word. The reality, however, is that the Church believes the Bible because Jesus lived and “died according to the scriptures” (1 Corinthians 15:2-3, Luke 24: 44-48, etc.). The Gospels make it clear that Jesus did not have a martyr complex: he did not want to die (Luke 22:41). He could have escaped arrest in the garden of Gethsemane. In fact, at the moment of his arrest Peter gave Jesus an excellent opportunity to escape into the dark, but Jesus rebuked him (Luke 22:49). Jesus could also have saved his life during his trial, for neither of the two judges—Pilate and Herod—found him guilty. Yet, instead of trying to save his life Jesus laid it down. And he did it for one reason alone: so that the Scriptures may be fulfilled (Matthew 26:54, Mark 14:49 etc.). Why did Jesus take the Scriptures so seriously that he chose to die to fulfill them? From the very beginning, the Hebrew Scriptures (the Old Testament) reveal a God who speaks: “And God said, ‘Let there be light’ and there was light.” (Genesis 1:3). Thus the Jewish worldview sees language as a characteristic not of chemistry but of the spirit. Human beings speak because they are made in the image of a Spirit that said, “Let us make man in our image” (Genesis 1:26). Man became a “living soul” when God breathed his spirit (or “breath”) into a body of clay (Genesis 2:7). That is why the human language has both spiritual as well as physical aspects. The Bible teaches that God is love. Love includes communication. Both the Old and the New Testament teach that God speaks to us because He loves us. And He gave us the gift of language so that as His children we may know and love Him and one another. Love, Jesus taught, was the whole point of divine revelation or communication (Matthew 22:37). Thus, in Judeo-Christian understanding, love and language are aspects not of our chemistry but of our psyche or soul. Our chemistry is specifically designed to facilitate love, knowledge, and communication, including worship. Jesus, Daniel and the Jewish Scriptures Jesus treated the Hebrew Scriptures in the same way as did the Hebrew prophet, Daniel, who was an administrator in Babylon. Daniel was the younger contemporary of prophet Jeremiah. In his day, many prophets claimed to be receiving revelations from God. The prophets who predicted peace and prosperity for Jerusalem enjoyed religious and political patronage. Yet their prophecies turned out to be false. Jeremiah, on the other hand, called his nation to repentance. Otherwise, he said, God would bring doom and destruction through the Babylonians. Jeremiah was condemned for treason and almost killed, but later events had proved him right. Therefore, Daniel took Jeremiah’s predictions seriously. Decades after Jeremiah was gone, Daniel kept reading Jeremiah’s scrolls – even though Jeremiah was not included in the Jewish cannon. The more Daniel read, the more convinced he became that Jeremiah’s predictions had come true, therefore, he was a prophet from God. Finally, Daniel was so convinced that Jeremiah’s words were God’s words that he was willing to be thrown into a den of lions for the sake of those words. Here is what happened: One of Jeremiah’s prophecies was that Jerusalem would be rebuilt seven decades after its destruction (Jer. 25: 11-12). That was just about the time when the Medo-Persian coalition defeated Babylon. Jeremiah’s prophecy (in conjunction with dreams of Nebuchadnezzar and Daniel himself) helped Daniel understand the significance of that momentous event. He believed “the word of the Lord given to prophet Jeremiah” (Daniel 9:2) and began to pray for rebuilding of Jerusalem. At that
